November 22, 2008

ELCA council questions its own ’standards’

wordalone-building-an-evangelical-confessional-lutheran-future-in-america_1227328373880 In a report on the recent meeting of the ELCA Church Council, Mark Chavez notes that while a majority of the council has a clear agenda, it is rather confused about its priorities. Chavez, an ELCA pastor, serves as Vice President of the WordAlone Network.

ELCA council says majority enough to change sexuality standards

by Mark C. Chavez, WordAlone Network vice president

The ELCA Church Council decided at its meeting Nov. 15-17 in Chicago to recommend a simple majority vote at the 2009 Churchwide Assembly on recommendations from the Task Force for ELCA Studies on Sexuality and the ELCA Church Council regarding the rostering of practicing homosexuals as pastors and ministers.

The Constitutional and Legal Committee of the Church Council had voted unanimously prior to the meeting, with some abstentions, to recommend a two-thirds vote on all resolutions or memorials that relate to the subject of the social statement on sexuality, including the rostering proposals. The committee gave four reasons for recommending a two-thirds vote:

1. It sets a clear rule for all matters and heads off potential confusion and ambiguity.

2. Since the social statement needs a two-thirds vote all matters relating to it should also require a two-thirds vote.

3. If the council wants the Churchwide Assembly to move toward communal discernment, then a two-thirds vote helps move the Churchwide Assembly in that direction.

4. The Church Council (and Churchwide Assembly) will have to deal with the rules anyway, so the committee’s recommendation was a starting point for discussion.

During the council’s discussion of the committee’s recommendation, an amendment was offered to lower the bar from two-thirds to 60 percent, but that amendment was overwhelmingly defeated.

Next an amendment was offered to delete the two-thirds rule, thereby making it a simple majority decision. After much discussion the council approved the amendment 19-10, with one abstention.

Council member Mark Helmke, from San Antonio, Texas, then offered an amendment to restore the 2005 Churchwide Assembly two-thirds rule, which applied to changes in existing ELCA policies (the 2005 rule was narrower in scope than the two-thirds rule recommended by the Constitutional and Legal Committee).

A council member requested a written ballot (not normally used) for the vote on the Helmke amendment. The amendment was defeated 18-14 with two abstentions.

The Constitutional and Legal Committee did very good work. The committee’s arguments for the two-thirds rule were articulate and logical, and the committee demonstrated great care for the well being of the ELCA.

However, a clear majority of the council wants the ELCA to approve of rostering practicing homosexuals as soon as possible — this was stated in the discussion — and voted for a simple majority rule even though the decision flies in the face of all the council’s other priorities.

Most of the council meeting was taken up with serious matters — how to reverse the steady decline in benevolence from congregations to the synods and churchwide organization; how to reverse the steady and accelerating loss of ELCA members; what to do about the worst ever drop in average worship attendance; how to increase the multiracial and multicultural composition of the ELCA; how to move toward communal discernment at Churchwide Assemblies so there is less vying for votes and outcomes with winners and losers; and how to strengthen ecumenical relationships.

The majority on the council that is dead set to get the ELCA to change its standards for ministry is apparently willing to sacrifice just about everything to attain its goal.

The ELCA suffered a big loss in benevolence after the fiasco in 1993 with the first draft of a social statement on human sexuality and ELCA leaders know it could happen again if the 2009 assembly approves ordaining practicing homosexuals.

The council heard a report from churchwide staff and a consultant about a possible five-year major initiative (appeal for funds) in conjunction with the ELCA’s 25th anniversary. The consultant said that in working with the churchwide staff it was clear that the major initiative would need contingency plans for the possible outcomes of the 2009 assembly. He said the ELCA could be a very different church after next August, a clear reference to the decision on rostering practicing homosexuals.

Does the majority on the council not realize that by pushing its homosexual agenda it could lead the ELCA into deeper financial troubles?

Every other denomination in North America that has approved of practicing homosexuals as ministers has suffered huge membership losses — 30 to 50 percent. Most have done nothing more than approve of the equivalent of a local or synodical option. Does the majority on the church council think that the ELCA will be the exception and not suffer a huge membership loss?

The Rev. Stephen Bouman, executive director of the Evangelical Outreach and Congregational Mission churchwide unit, told the council that the ELCA’s new mission congregations have not thrived, especially those connected with ethnic strategies. He said that thus far “ethnic strategies are just words” in the ELCA. Action and results are needed.

ELCA Secretary David Swartling reported that most of the increase in the multi-racial composition of the ELCA is the result of marriages — in other words, not drawing in new members and families who are not Caucasian.

Does the majority on the church council not know that non-Caucasian people — Christians and people of other faiths — overwhelmingly disapprove of homosexual behavior?

If the ELCA changes its standards for ministry it will make it all the more difficult for ELCA congregations to reach Latinos, Asians and African Americans, not to mention immigrants from Africa, Asia, Latin America, and Eastern Europe. Is the majority on the council willing to sacrifice its multicultural and multiracial goals for the sake of one narrow goal?

The Church Council is disturbed by the divisive votes of recent Churchwide Assemblies, but the surest way to increase the divisiveness is to lower the bar to a simple majority for very important decisions. The Legal and Constitutional Committee had it right — raise the bar higher, not lower. Is the majority on the council unable to see that its decision will make assemblies even more contentious and divisive?

The Roman Catholic Church and Eastern Orthodox churches have made it very clear that their relationship with The Episcopal Church is severely ruptured because of the local option by diocese that exists in The Episcopal Church. Lutheran churches in the Lutheran World Federation in Eastern Europe, Africa, Asia and Latin America have made it very clear that if the ELCA and other Lutheran churches approve of homosexual behavior, the unity of the Lutheran World Federation is at stake.

Does the majority of the council not know that its single-minded focus on homosexuality may well undermine more than 50 years of ecumenical work and cut off the ELCA from most of the Christian churches in the world?

Perhaps the most tragic dimension of the majority’s decision is the certain damage that will be done to ELCA congregations should the ELCA change its ministry standards. Many congregations will lose members and many will be deeply divided — some already are.

The majority on the council is concerned about pastoral care for gay, lesbian, bisexual and transgendered people, but seemingly oblivious to the overwhelming pastoral care that will be needed for millions of members and thousands of congregations should the majority on the council have its way.

(via WordAlone Network)

November 15, 2008

Gagnon on the Bible and Human Sexuality

Here is a video form of Robert Gagnon’s presentation of the biblical view of human sexuality. Gagnon offers a refreshingly clear analysis free from the grave degree of ambiguity and confusion overshadowing most discussions of these issues.

Pure Passion Season 3 / Episode 2 - Robert Gagnon from Pure Passion on Vimeo.

November 12, 2008

Christian Life Series

The Institute has announced it’s line up of courses for the Christian Life Series, along with one yet to begin this winter, a Sunday morning offering, “Is God Real? How Modern Theology Undermines the Christian Faith,” beginning November 30.

The Christian Life Series presents general interest courses in theology designed for lay people. These courses seek to engage learners in vital matters of Christian life from a theological perspective. In the Christian life series learners will study the Bible, connect with the Lutheran confessions, and theologically confront the issues facing Christians today. This series will also cover many areas of Christian practice such as prayer, worship, witness, the Christian family, and mission.

In the event that you cannot be present for a class live, you can still participate by viewing the recordings.

October 31, 2008

Let’s Make Some Pastors

Listen to this two part address from Professor James Nestingen on the importance of the Institute of Lutheran Theology’s development of a new way to prepare pastors for Christian ministry.

August 19, 2008

Summer Courses Now Available on Archive

This summer the Institute of Lutheran Theology offered two lay academy courses, one a four session class on Theology & the Challenge of the Sciences taught by Dr. Greg Peterson, and the other a five day study with Dr. Mark Mattes on the epistle of Paul to the Philippians. Lectures are now available through the archive on the Institute website.

July 1, 2008

Theological Commitments

In a comment under the page on Fundamentals, Julie Smith poses this question: “What does it mean for Lutheran Christians to have a list of fundamentals that does not explicitly refer to the cross? We’ve got a resurrection with no cross.” This is certainly something we want to get clear on.

The reason for specifying such fundamentals, as I have understood it, is rather apologetic, at least in the atmosphere of theological education. They comprise a kind of third order anchor to the second order work of the theologian and preacher preparing for the task of first order proclamation. And they are the kind of assertions that need to be made against the conceptual and cultural undercurrents of the times that threaten to subvert the gospel. Relative to the stated mission of the Institute, declaring and teaching such fundamentals can be a way to “expose the false gospels of the world.” 

Bielfeldt has stated in other presentations of the Fundamentals that he means to presuppose a uniquely Lutheran theology, and cites a list given by George Forell in an essay from 1983, “Why Recall Luther Today?” Forell says we ought in the present to maintain these things from the teaching of Luther:

 

  1. God confronts human beings in Law and Gospel
  2. Believers are simultaneously justified and sinful at the same time 
  3. The true theology is a theology of the cross, not a theology of glory
  4. The infinite is mediated or carried by the finite

 

The third of these mentions the cross of Christ, and may, if we were to add these to the Fundamentals, alleviate the issue brought up by Julie. Would this be a good thing to do? Or, in what other ways should we state the theological convictions on the basis of which we mean to train people to bear witness to Christ?  

June 21, 2008

The Mission of ILT

John Fahning has proposed the following redraft of the mission and vision of ILT, which combines the mission and vision into one statement of purpose. 

Possible redraft:

Welcome to the Institute of Lutheran Theology home page. We are an autonomous, multi-location and web-based project committed to equipping current and future generations of pastors, lay leaders and professors to know and faithfully proclaim the true gospel of Jesus Christ, our Crucified and Risen Lord and identify the false gospels of the world.

We use the latest on-line-technology to offer:
A scripturally-grounded, solidly Lutheran, pastoral preparation program
Continuing education events for current Lutheran clergy
Lutheran Lay education classes delivered on-line and in real-time to congregations and to individuals
Graduate theological education to future Lutheran teachers
An ongoing research and publications agenda

 

I think this is great, and agree with those of you who have already expressed approval of the rewrite; but I would also like to suggest a couple more slight alterations (changes are italicized, or else deletions): 

 

Welcome to the Institute of Lutheran Theology home page. We are an autonomous, multi-location and web-based project committed to equipping current and future generations of pastors, lay leaders and professors to know and proclaim faithfully the true gospel of Jesus Christ, our Crucified and Risen Lord, and expose the false gospels of the world.

We offer:

A scripturally-grounded, solidly Lutheran, pastoral preparation program
Continuing education events for Lutheran clergy
Lutheran Lay education classes 
Graduate theological education to future Lutheran teachers
An ongoing research and publications agenda

Classes offered by the Institute can be taken from anywhere in the world. All you need is a computer and high-speed internet connection, and you’ll be set up for real time interactive theological education.

 

I believe we need to be careful not to emphasize too much the web-basedness of the Institute. Not everything we want to do is technologically driven. Comments?

 

Tyler